2 nephi 31 meaning
While Nephi probably saved the material in 2 Nephi 31 for the end of his writings to give it proper emphasis, the actual effect of his strategy on modern readers, in my experience, is that they tend to overlook it. 2 Nephi 31:11. Among these, he is specifically shown the baptism of the Savior. Jacob. . This passage may have served the Nephite dispensation in much the same way that Joseph Smith’s first vision has served this last dispensation by providing the highest possible authority for its central claims—including the prophetic claims of the first leader. [Larry E. Dahl, "The Doctrine of Christ: 2 Nephi 31-32," in, The Book of Mormon: Second Nephi, The Doctrinal Structure. It may be that we have trouble fitting this into our concept of that vision because Nephi never claims to have seen these teachers. Noel B. Reynolds, "The Gospel According to Nephi: An Essay on 2 Nephi 31," Religious Educator 16, no. The Second Book of Nephi (/ ˈ n iː f aɪ /), usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon.The original translation of the title did not include the word "second". 11–12). Being "willing to take upon you the name of Christ, by baptism--yea, by following your Lord and your Savior down into the water" (2 Nephi 31:13), 5. . . Christ’s new followers have only made it “thus far by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save” (v. 19). 2 Nephi 26:29, 31… Instead, I will occasionally refer to my own publications where points have been developed or documented more fully, in the hope that these references might be helpful for some readers. . Nephi and his family lived in Jerusalem, circa 600 BC, during the reign of King Zedekiah, until Lehi was commanded by God to take his family and flee into the wilderness. 2 Nephi 25. Also included in the doctrine of Christ is enduring to the end (see verse 16). 2 Nephi 31:8 After [Christ] Was Baptized with Water, the Holy Ghost Descended upon Him in the Form of a Dove: Allen & David Richardson and Anthony Bentley note that the Book of Mormon was written by prophets who were conversant with Hebrew customs and language (1 Nephi 1:2). . Book of Mormon prophets consistently held this view and never characterized baptism as a washing away of sins—an understanding borrowed from pagan religions by early Christians and taught regularly throughout Christian history. The example of Christ's "high-priestly prayer," quoted in part above, should be ample evidence of this fact. . First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. Nephi wrote that we must follow Christ “with full purpose of heart” and “with real intent” (2 Nephi 31:13) to receive the blessings of the Holy Ghost. 2 Nephi 31:20 This is a great verse. 17–18). (3) Third, there is a person called the Son in the New Testament, namely Jesus Christ, who is called God. [4]. Nephi starts the presentation off by casting our minds back to that great vision that was given separately to Lehi and then Nephi, in which they had seen the baptism of Jesus by a prophet of God: “I would that ye should remember that I have spoken unto you concerning that prophet which the Lord shewed unto me that should baptize the Lamb of God” (v. 4). 2 Nephi 7. 31:9) and straight (2 Ne. The second and much briefer section of Nephi’s sermon then details the actual teaching or doctrine of Christ that his messengers will bear to the world in that day (2 Nephi 31). Seek this guidance, and record the promptings that come. This scripture indicates very clearly that baptism was practiced, at least among the Nephites, hundreds of years before the Savior was born. 10. These he promised to keep. 14–15). I, under "Baptism"). 2 Nephi 33. 2 Nephi 9. Concerning the mode of baptism, the Encyclopedia says " . 2 Nephi 6:12 (focus on the Gentiles, again) Economical Hierarchy. [30]. For example, the prophecies of the coming of “the Only Begotten of the Father” in six hundred years, his crucifixion and resurrection, the scattering of the Jews among all nations, and the latter-day bringing forth of his words so that all may be judged fairly in 2 Nephi 25:12–19, all go back to their early vision (“for I have seen his day,” v. 13, see 1 Nephi 11:32–33). . Even the Son of God, “according to the flesh,” was required to so humble himself and witness before the Father.[22]. Angela Crowell noted the following in her article entitled "Hebraisms in the Book of Mormon": The Prophetic Perfect is a common usage in the language of the prophets. Steadfastness in Christ, perfect brightness of hope, love of God and everyone, feasting upon the word, enduring to the end. After [Christ] Was Baptized with Water, the Holy Ghost Descended upon Him in the Form of a Dove: The Prophetic Perfect is a common usage in the language of the prophets. Nephi quotes each one of them three times! But then Nephi was also shown that apostate Christianity had “taken away from the gospel of the Lamb many parts which are plain and most precious” (v. 26). Once we understand that the gospel features these six basic elements, we can always recognize partial listings of those elements as implicitly referring to the entire set. As I have done this, like Nephi, I have developed a love and care for them on a Spiritual level. [6]. . The first great promise (and prophecy) from the Father was that for all who would enter in by the way (repentance and baptism), they would receive “a remission of [their] sins by fire and by the Holy Ghost” (vv. 1) Elder Jeffrey R. Holland explained the meaning of “the doctrine of Christ” as used in 2 Nephi 31: “Although a phrase like ‘the doctrine of Christ’ could appropriately be used to describe any or all of the Master’s teachings, nevertheless those magnificently broad and beautiful expressions spread throughout the Book of Mormon, New Testament, and latter-day scriptures… A path is meant to be followed. It also seems clear that he now goes beyond those sources to include new prophecies “according to the spirit which is in me” (2 Nephi 25:4). The Son first recapitulates the three principal points of repentance, baptism of water, and baptism of fire and of the Holy Ghost, and then adds a warning that anyone, who “after this should deny” him, would have been better off not to have known him. 2 Nephi 27. whereby man can be saved in the kingdom of God” (v. Helaman. The impossibility of successful deception was emphasized by Nephi’s brother Jacob, who taught that “the keeper of the gate is the Holy One of Israel. . See also Noel B. Reynolds, “The True Points of My Doctrine,” Journal of Book of Mormon Studies 5, no. After grapes were harvested, they were carried in baskets to a grape press. 1-3 – “I must speak concerning the doctrine of Christ” The doctrine of Christ is summarized in Article of Faith 4 – Faith in Christ, repentance, baptism, and receiving the Gift of the Holy Ghost. See Noel B. Reynolds and Royal Skousen, “Was the Path Nephi Saw ‘Strait and Narrow’ or ‘Straight and Narrow?’” Journal of Book of Mormon Studies 10, no. But none of the revelations given to him contain a similar account. 2 (May 2015): 218–34, presents a much more technical analysis of the same materials, written for non-LDS scholars. As regrettable as the loss of the Book of Lehi was, the Lord apparently saw that loss leading to the inclusion of the most comprehensive and authoritative account of his gospel that the Book of Mormon now contains—to which the members of his restored church have been directed in order to find the fulness of his gospel. Other examples of New Testament passages that feature meristic statements of the gospel include Ephesians 2:8, Matthew 3:11, 24:13–14, Acts 2:38, 19:4–6, and Romans 1:16. And only in this fifth formulation are all six gospel elements made explicit. 3 (2014): 117–27, for an account of how “enduring to the end” was eventually recognized and included as a basic gospel principle in official Church publications—beginning with Preach My Gospel in 2005. Nephi understands clearly that the reason he was shown the example of Jesus Christ’s baptism in vision was so that he and his people “might know the gate by which ye should enter” (v. 17). 2 Nephi 31 Nephi's discourse on the doctrine of Christ 2 Nephi 31:3 My soul delighteth in plainness. For, as Joseph learned in this revelation, these small plates of Nephi “do throw greater views upon my gospel,” and “contain all those parts of my gospel” the Nephite prophets had “desired in their prayers should come forth unto this people” (D&C 10:45–46; emphasis added). 2 Nephi 31:18 The phrases “strait and narrow path which leads to eternal life” is similar, to Matthew 7:14 and, “have received the Holy Ghost” is also in Acts 10:47. Recognizing that there is a six-element formula that defines the gospel of Jesus Christ helps us to see another important rhetorical feature of this passage. So in answer to the question of the meaning of the tree, Nephi is shown a series of vignettes from the life of the Savior. 1, pp. Nephi then creates the envelope that will contain the long first section of his sermon by beginning with: “I will proceed with mine own prophecy (2 Nephi 25:7),” and then ending with: “And now I Nephi make an end of my prophesying” (2 Nephi 31:1). We do not know if this image of the strait gate and the straight and narrow path is original with Nephi. 2 Ne 31:1 And now I, Nephi, make an end of my prophesying. 9. Nephi’s presentation of the gospel of Christ. 2 Nephi Chapter 30. 2 Nephi 31-33. His prophets among the descendants of Lehi will find some success, but will be persecuted and killed by the wicked. 2 Nephi 30. . to receive the spirit of God, or to be permitted to stand in the presence of God, man must undergo baptism" (Vol 2, page 499). [28] It is the act of repentance that binds us to him as his “covenant people.”. Nephi then details the events through which this record—compiled centuries earlier by the Nephite prophets—will come forth in the last days and will provide a means by which all men everywhere will be commanded to repent and come unto Christ. Jesus himself will come to the righteous Nephites after the wicked have been destroyed during the cataclysmic events attending his death. About 559–545 B.C. The Meaning of Strait- President Spencer W. Kimball ; The Church under Condemnation- Treated Lightly the BOM- President Ezra Taft Benson ... 2 Nephi. Other evidence exists, in the scriptures and elsewhere, that baptism was also performed by other groups before the birth of Christ. “For this cause hath the Lord God promised unto me that these things which I write shall be kept and preserved and . 3 Nephi. Nephi begins his long sermon/prophecy by describing the future coming and ministry of Jesus Christ among the Jews, who “will reject him because of their iniquities and the hardness of their hearts and the stiffness of their necks” (2 Nephi 25:12). Several terms are used interchangeably to refer to the gospel of Jesus Christ, including “the doctrine of Christ,” “the way,” “the straight and narrow path,” and “the word.”. 2 Nephi 13 ... 2 Nephi 24. . . . Explain to students that the scriptures they have read in 2 Nephi 31 contain the essence of the everlasting gospel, which Heavenly Father established before the creation of the world. The 1830 edition has straightness (2 Ne. [17]. In total, there are seven passages in Nephi’s record where the terms “path” and “way” are used conjointly, referring to this same thing—two occur in the Isaiah chapters (1 Nephi 8:23, 10:8; 2 Nephi 4:33, 9:41, 12:3, 13:12, 31:18). 2 Nephi 28:3, 12, 18 (note the similarity between the description in v. 3-6 and Joseph Smith’s own experience; also note v. 10) 1 Nephi 22:13-14, 23 (note the Malachi quotation, as well) 2 Nephi 26:20-21. And so in a final prophecy, he warns all who read his words that “at the last day . 1 (Spring 1991): 123. We do not have a comparable passage anywhere in scripture, and perhaps the only other recorded experience with the Father and the Son together that would be comparable would be Joseph Smith’s first vision. 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